The Feast of Tabernacles and Jesus' Teachings

This post explores a specific period in Jesus' ministry, focusing on the Feast of Tabernacles as described in early Christian writings. We'll delve into the events surrounding this feast and the teachings imparted during this time.

The Approach of the Feast

The writings describe a time when the Feast of Tabernacles of the Jews was drawing near. Jesus' brethren urged him to go to Judæa so that his disciples might witness his deeds. They reasoned that no one does things in secret while desiring to be known. They challenged him to show himself to the world if he was performing such acts. However, it's noted that even his brethren did not believe in him at this time.

Jesus' Response and Journey

Jesus responded that his time had not yet arrived, but their time was always ready. He stated that the world could not hate them, but it hated him because he testified that its deeds were evil. He instructed them to go to the feast, but indicated he would not go up "now," stating his time was not yet complete. He remained in Galilee initially. However, after his brethren had departed for the feast, Jesus journeyed from Galilee to the borders of Judæa, specifically the country beyond Jordan. Large crowds followed him, and he healed them there.

Entering Jerusalem and Teaching at the Temple

Despite his initial reluctance to go openly, the writings indicate that Jesus eventually went to the feast, but "not openly, but as one that conceals himself." The Jews sought him at the feast, questioning his whereabouts. Much murmuring arose amongst the crowds, with some saying he was good, while others claimed he led the people astray. No one spoke openly about him due to fear of the Jews.

Later, when the feast was half over, Jesus went up to the temple and began to teach. The Jews were astonished, questioning how he knew writing, considering he had not learned. Jesus responded that his doctrine was not his own, but came from the one who sent him. He stated that whoever wished to do God's will would understand his doctrine, whether it was from God or whether he spoke on his own accord. He further elaborated that one who speaks on their own seeks praise for themselves, but one who seeks praise for the one who sent him is true and without unrighteousness.